As I tell my students all the courses, it is as if we were a little human that is acquiring onion layers. Layers that far from us being as onion, dazzle us and bury us. The work of maturity would thus stripping to leave those layers, to become, to the surface, what we are. This academically: the maturity would, not be filled with layers of knowledge, ideologies, points of view, but sift all the filter and the laser point of light in the depths we are. That we are in the depths.
it is growth. Our comprehensive training process. Esthet personal integrity process. Ontonoetico personal hygiene, as taught and teaches us Perez Gago. The daily immersion in our sources. Rejuvenating springs that lead to the most mature of us. Order to reach the last inch of our personal stature. Interior height and age living in the foregoing, in nature, in essence, not chronologically, to our individual existence.
While generalizations are often imprecise, during my short but intense existential journey, I’ve also noticed that, at least, two biotypes of human beings, or rather, two vital archetypes that exist in every human being: the archetype of the archetype of faith and reason. The archetype of faith in transcendence and the archetype of faith in the immanence. Returning to the example of the snow: the archetype of admiration obedient and the archetype of the insolent question. The heart and head. This is evident, throughout history, in the traditional spiritualist currents and more materialistic. In times of consecration and in times like the present, of secularization. Even in our personal life, between moments of confidence and the moments of defeat. This generates the various repairs of the human being that coincides with the repairs proposed by the Esthet. Within the faith in the immanence is called active activity, mood of asset, pragmatic, and the rebel, which requires only rights. But also the passively passivity be accommodating. tica and socially, this is translated into the various human moods that called Esthet biens and welfare. Biense who does not subordinate herself to her room, do or have, and welfare of those who ordered his being under the mortgage being, having or doing. Many are the symptoms of this welfare diversion.